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Tuesday, 24 September 2013

Classic Love Poems

Classic Love Poems Definition
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W.S. Merwin is a major American writer whose poetry, translations, and prose have won praise since W.H. Auden awarded his first book, A Mask for Janus (1952), the Yale Younger Poets Prize. Though that first book reflected the formalism of the period, Merwin eventually became known for an impersonal, open style that eschewed punctuation. Writing in the Guardian, Jay Parini described Merwin’s mature style as “his own kind of free verse, [where] he layered image upon bright image, allowing the lines to hang in space, largely without punctuation, without rhymes . . . with a kind of graceful urgency.” Although Merwin’s writing has undergone stylistic changes through the course of his career, a recurring theme is man’s separation from nature. The poet sees the consequences of that alienation as disastrous, both for the human race and for the rest of the world. Merwin, who is a practicing Buddhist as well as a proponent of deep ecology, has lived since the late 1970s on an old pineapple plantation in Hawaii which he has painstakingly restored to its original rainforest state.

Merwin was born in New York City in 1927 and raised in New Jersey and Scranton, Pennsylvania, the son of a Presbyterian minister. Of his development as a writer, Merwin once said, “I started writing hymns for my father almost as soon as I could write at all, illustrating them . . . But the first real writers that held me were not poets: Conrad first, and then Tolstoy, and it was not until I had received a scholarship and gone away to the university that I began to read poetry steadily and try incessantly, and with abiding desperation, to write it.” Merwin attended Princeton University and studied with R.P. Blackmur and John Berryman. After graduating in 1948, he continued as a post-graduate student of Romance languages and eventually traveled through much of Europe, translating poetry and working as a tutor, including for the son of poet Robert Graves. Merwin’s early collections—especially A Mask for Janus—reflect the influence of Graves and the medieval poetry Merwin was translating at the time.

Indeed, the poetic forms of many eras and societies are the foundation for a great deal of Merwin’s poetry. His first books contain many pieces inspired by classical models. According to Vernon Young in the American Poetry Review, the poems are traceable to “Biblical tales, Classical myth, love songs from the Age of Chivalry, Renaissance retellings; they comprise carols, roundels, odes, ballads, sestinas, and they contrive golden equivalents of emblematic models: the masque, the Zodiac, the Dance of Death.” In 1956, Merwin was offered a fellowship from the Poets’ Theater in Cambridge, Massachusetts and returned to the U.S. His books from this period, Green with Beasts (1956) and The Drunk in the Furnace (1960), show the beginning of a shift in style and tone as Merwin began to experiment with irregular forms. The Drunk in the Furnace, which was written during Merwin’s tenure in Boston when he was meeting poets like Robert Lowell, particularly shows his new engagement with American themes. His obsession with the meaning of America and its values can make Merwin sometimes seem like the great nineteenth-century poet Walt Whitman, L. Edwin Folsom noted in Shenandoah. “His poetry . . . often implicitly and sometimes explicitly responds to Whitman; his twentieth-century sparsity and soberness—his doubts about the value of America—answer, temper, Whitman’s nineteenth-century expansiveness and exuberance—his enthusiasm over the American creation.”

Merwin’s next books are his most critically acclaimed and continue to be influential volumes. The Lice (1967), though often read as a response to the Vietnam War, condemns modern man in apocalyptic and visionary terms. “These are poems not written to an agenda but that create an agenda,” wrote poet and critic Reginald Shepherd, “preserving and recreating the world in passionate words. Merwin has always been concerned with the relationship between morality and aesthetics, weighing both terms equally. His poems speak back to the fallen world not as tracts but as artistic events.” The Lice remains one of Merwin’s best-known volumes of poetry. His next book, The Carrier of Ladders (1970) won the Pulitzer Prize for poetry in 1971. He famously donated the prize money to the draft resistance movement, writing an essay for the New York Review of Books that outlined his objections to the Vietnam War. His article spiked the ire of W.H. Auden, who wrote a response arguing that the award was apolitical. The Carrier of Ladders shows Merwin continuing to engage with American themes and nature, and includes a long sequence on American westward expansion. That same year, Merwin published The Miner’s Pale Children: A Book of Prose. Reviewing both volumes for the New York Times, Helen Vendler noted that “these books invoke by their subtitles the false distinction between prose and poetry: the real distinction is between prose and verse, since both are books of poems, with distinct resemblances and a few differences.”

Merwin moved to Hawaii to study Zen Buddhism in 1976. He eventually settled in Maui and began to restore the forest surrounding his former plantation. Both the rigor of practicing Buddhism and the tropical landscape have greatly influenced Merwin’s later style. His next books increasingly show his preoccupation with the natural world. The Compass Flower (1977), Opening the Hand (1983), and The Rain in the Trees (1988) “are concerned not only with what to renounce in the metropolis but also what to preserve in the country,” noted Ed Hirsch in the New York Times. Many of the poems in the last volume “immerse themselves in nature with a fresh sense of numinousness,” said Hirsch, while also mourning the loss of that nature to human greed and destruction. Merwin has continued to produce striking poems using nature as a backdrop. The Vixen (1996), for instance, is an exploration of the rural forest in southwestern France that Merwin called home for many years. New Yorker critic J. D. McClatchy remarked that “the book is suffused with details of country life—solitary walks and garden work, woodsmoke, birdsong, lightfall.” But Merwin’s later poetry doesn’t merely describe the natural world; it also records and condemns the destruction of nature, from the felling of sacred forests to the extinction of whole species. Migration: New and Selected Poems (2005) exposes Merwin’s evolution as a stylist over half a century but also shows, as Ben Lerner noted in his review of the volume for Jacket, that “Merwin . . . is an unwaveringly political poet . . . [he] not only tracks the literal impoverishment of our planet, but he makes it symbolize the impoverishment of our culture’s capacity for symbolization.” Migration was awarded the National Book Award for poetry.

Some literary critics have identified Merwin with the group known as the oracular poets, but Merwin himself once commented: “I have not evolved an abstract aesthetic theory and am not aware of belonging to any particular group of writers.” Reviewing Migration for the New York Times, Dan Chiasson described Merwin poems as “secular prophecy grounded on perceptual fineness.” But while Merwin’s work from the 1960s and early ‘70s perhaps best embody this mode, Chiasson believed that “its signature open form has been preserved whatever the occasion. What began as stylistic necessity has become a mannerism.” Merwin has continued to win high praise for his poetry, however, including the 2009 Pulitzer Prize for his collection The Shadow of Sirius (2008). The book’s three sections deal with childhood and memory, death and wisdom, and are some of the most autobiographical of his career. The Pulitzer Prize committee cited the book for its “luminous, often-tender poems that focus on the profound power of memory.”

Classic Love Poems